Wednesday, February 28, 2007

Trusting God in the Mundane & Practical

Lately I've been reading through the Pastoral Epistles, thinking that they would be a good resource for developing a biblical view of how to start and lead a new church plant. It turns out a friend has been reading them, too, and made the comment that it's interesting how there's really nothing in I & II Timothy or Titus about raising money, renting a facility, advertizing the new church, etc. Paul's concerns are spiritual and very relational. This observation is right on and well worth remembering.

It struck me this morning, in thinking about his observation, that this is pretty much true of the entire Bible. There are no practical instructions for how to sow barley, tend the fields as it grows, harvest it, thresh out the grain, or mill it into flour. I think this is for two reasons.

Firstly, God knows that we know how to do these mundane and practical things. They are part of what is common to men, whether they are God's people or not. The Bible isn't concerned so much about these kinds of things. So, secondly, the Bible focuses on the spiritual. What does the believing barley farmer do that the pagan barley farmer doesn't? He trusts in God. He sows, tends, reaps, threshes and mills in faith. He knows that it is God who causes the rain to fall and the sun to shine. He knows that it is God who will provide for his needs in whatever circumstance of life, rain or shine, or lack thereof. But that doesn't make him lazy. He still sows, tends, reaps, threshes and mills, and he does it to the best of his ability. This glorifies God and shows the farmer's faith in Him and thanks to Him.

The same principle applies to church planting. We know, in today's society, that we need a place to meet, there are certain costs involved in "doing" church, and that we need to plan wisely for these things. But this is not where our hope lies. Our hope and trust is with God, that He will raise up Christ's Church. So Paul in the Pastoral Epistles focuses on the spiritual attitudes, characteristics, habits and disciplines a biblical church ought to have. We need to wisely, prayerfully, and in faith do those practical and mundane things that are necessary, and we also need to wisely, prayerfully and in faith follow after God's wisdom for us given to us through Paul in his instructions to Timothy and Titus, and that wisdom that reveals the ordinary means of grace - God's Word, prayer, the sacraments, etc. - that God has given us for the health and true growth of the body of Christ.

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Wednesday, February 14, 2007

Scripture as a Necessary Evil?

That's the surprising contention Heiko Oberman makes in his wonderful biography of Martin Luther. Thinking about the post below reminded me of a couple paragraphs in the book where Oberman describes Luther's view of Scripture and how it impacted the Reformation:

...The Reformation reached the people because of a surprising conclusion Luther drew from the scriptural principle he had known for so long: the Scriptures must be preached! Because heresies threatened the living apostolic message, it had to be recorded in a book to protect it from falsification. Preaching reverses this process of conservation again, allowing the Scriptures of the past to become the tidings of the present.

So the Bible is a necessary evil! It is necessary because without it man's spirit will claim to be holy and there will be no way of proving him wrong. Scripture becomes "evil" when, as a hollow pontifical document, it petrifies in holiness instead of being publicly proclaimed in the Church as the living Word. The Gospel has been committed to lifeless paper; fresh words can transform it into glad tidings again.

Heiko Oberman, Luther: Man Between God and the Devil, pp. 173-174
There is a lot that is provocative in those two paragraphs.

But what is especially striking to me is the last sentence. We hear a lot about how important the printing press was to the spread of the Protestant Reformation and the ideas written down on paper by Luther and others, and then copied all over Europe. This is no doubt true.

Nevertheless, I think Oberman is right in ascribing much of the "energy" behind the Reformation to the preaching of the Word. Men, some supremely gifted by the Spirit and some just determined to preach Christ and whose names we'll probably never know, opened up God's Word to a world of dead, dry bones and the Spirit took that preached Word and brought those bones to life. The "fresh words" of the preachers proclaimed the living Word, and it did not return to God empty, but instead accomplished a truly great thing in bringing true revival to so much of Europe.

Today we get all excited about the internet and its remakable ability to communicate with people, and the amazing avenues of communication that are opened up to regular folks (like me!). Some churches are all energized about the latest sound and video equipment in their services, drama presentations and "relevant" music.

The internet truly is an incredible tool, and I think it has and will have a positive impact. But neither it nor AV equipment nor drama nor music nor Powerpoint and movie clips can replace the simple, yet powerful, preaching of God's Word.

I hope and pray that the current mini-revival of Reformed theology is not merely an intellectual recovery of these Biblical truths (with the Bible as an "evil," hollow theological document?), but that it is the kind of movement like that of almost 500 years ago, where faithful preachers captured the exciting, amazing, saving grace of the Word and through such ordinary means the Spirit brought new life to a dying world.

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Thursday, September 28, 2006

God at Work

One of the readings for the class I'm taking this semester is an article by Gene Veith on calling, or vocation. In it he mentions Martin Luther's concept of everyone having a vocation from God and that we are His masks as He does His work through us. God provides us with food, our daily bread, but it doesn't just appear miraculously on the kitchen table. God works through the farmer, the miller, the baker and others to provide that bread for us.

The podcast I posted about yesterday echoes the same theme. Shaun and Matt talk about how it is God who calls out men for ministry and sends them (see Acts 13 where Barnabas and Paul are set apart and sent out). The reason we ought to use the ordinary means that God has given us is because ultimately it is Him who does the work, through us. We need to get out of the way (i.e., quit trying to use our own methods and ideas, and also taking the credit) and let God use His own tools through us.

I think the same idea is behind the three principles from RUM's campus ministry seminar. And not just behind the principles or foundational but, to borrow again from Luther, "in, with and under" those principles.

The first principle is that the Bible is God's Word, given through men by the inspiration of the Holy Spirit. That couldn't be much more clear. God is at work giving His Word - He initiates and makes it happen. "All Scripture is breathed out by God..." (II Timothy 3:16, ESV, here and following) and "...men spoke from God as they were carried along by the Holy Spirit" (II Peter 1:21) both establish the principle. God doesn't just give His Word, He makes it effective, useful. The Timothy passage speaks to how profitable the Word is, but my favorite passage is from Isaiah 55:10-11. Here God tells us that just as water falls from heaven and brings forth the earth's bounty, "so shall my word be that goes out from my mouth; it shall not return to me empty, but shall accomplish that which I purpose, and shall succeed in the thing for which I sent it." So in the first principle God is at work. We need to let Him work through His Word.

The second principle is that justification is God reconciling sinners to Himself in Christ. Again the statement of the principle affirms that it is God who is working. He's the one doing the reconciling, not us. The Westminster Shorter Catechism (#33) answers the question "What is justification?" with, "Justification is an act of God's free grace..." Justification is God's act, not ours: "...he [God] made him [Christ] to be sin, who knew no sin, so that in him we might become the righteousness of God" (II Corinthians 5:21). God is abundantly at work also in the second principle.

The third principle is that sanctification is God conforming sinners to the image of Christ by the work of His Spirit. Once again the principle itself clearly states that it is God who is at work in re-creating disobedient sinners into obedient servants. We are God's workmanship, His carefully crafted work, "created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them" (Ephesians 2:10). It is God's work that forms us into who He wants us to be, re-making us in Christ so that we are eager to do the things God has already set aside and prepared for us to do. Sanctification also is "the work of God's free grace..." (WSC #35). God is the worker in the third principle as well.

God initiates - He sends His Word as a profitable, fruitful gift. God calls out and separates men and women for Himself - He justifies sinners, reconciling them to Himself. God sends and equips them to do His work - He sanctifies sinners into the image of Christ, who lived only to do His Father's will.

One might ask: if God's doing all this work, why should I do anything? Why not just sit back and take it easy? Because just like with the farmer, miller, baker and others through whom God providentially provides our daily bread, so also in the work of the kingdom God uses the likes of us to accomplish His work.

The principles only make sense if it is ultimately God doing the work. We have a part to share in that work, but it is ultimately His.

A new church plant, a college campus ministry, an established church, a mission work, whatever field we labor in, we do well to remember that it is God's work, not ours. Sometimes I think we try too hard, we get too clever, we want to see results and feel we had some success in our work. As I wrote earlier, it is better to be conscientious than clever. Who is cleverer than God? He gave us the means, and He promised that they would be effective. It is a measure of faith to simply plug away at the tasks God has called us to do, and trust that He will work through them.

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Wednesday, September 27, 2006

Ordinary Means Church Planting

This podcast is well worth listening to.

The two commentators are friends and former fellow seminary students, now pastors in Pennsylvania (their congregations are linked at right: View Crest and Laurel Highlands).

They emphasize the reality that all ministry, and certainly church planting, is God's work that He initiates.

This fits well with what I hope to continue with from the campus ministry seminar I attended. I'll try to link the two together in my next post on that topic.

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About me

  • Martin
  • From Orange, CA
  • Husband; Father; Son; Brother. Ruling elder at church. Loan Officer for Christian lending institution. Seminary student. I hope to be a pastor and plant a church in the near future.
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