Saturday, November 04, 2006

Strategic Hoping

I'd like to riff a little on a quote from John Piper posted by Pastorshaun.

Piper, preaching on Ruth chapter 3, says that "only hopeful churches plan and strategize." He claims that churches without hope "develop a maintenance mentality and just go through the motions year in and year out."

In my MBA studies my emphasis was business planning, or as they put it in the school catalog, "Strategic Management." I spent several years of my aerospace career as a financial/business analyst, putting together annual business plans, working on the strategic plan, doing capital planning, project business planning, and working on business plans for new airplanes and products.

Typical church planning is intriguing at best, amusing or frustrating at worst. Churches and Christian ministries love to apply "business" models and come up with mission or vision statements and action plans for how to get there. More often than not it strikes me as a glorious waste of time. John Piper's comments above are very thought provoking in that regard.

I think he's essentially right. What is missing from most church "planning" is hope, hope in the promises of God.

Most church and ministry planning is driven by asking what should be done, or what needs to be done, to accomplish the vision and/or mission statement. This is all too purpose driven, too much focused on "ought" or "should." It is bare, dry and ulimately hopeless. The plans become all too mechanistic, the tasks often burdensome. Buried inside them is the assumption that if we don't faithfully keep to our tasks and plans we will fail in our mission, even if that mission has some expectation for something different or better in the future. Even if that expectation is connected to some valid biblical principle or idea.

This kind of planning is law driven, not promise driven or gospel driven.

Michael Horton, in his article The Purpose-Driven Life, writes:

Law tells us what we should do, whether we’re faced with the wrath of God (full-strength law) or by the fear of not reaching our full potential (the watered-down version). God’s promise, by contrast, creates true faith, which creates true works.
True faith is accompanied by true hope, hope in the promises of God. The works that result, and the plans that accompany them, are driven by the promises of God, grounded in the sure assurance that Christ will build His church. We do what we do, we plan what we plan, knowing that what results is not dependent upon us, but upon God who works through us. We preach and teach God's Word, we make use of the ordinary means of grace given to us by God - the Word, the sacraments, prayer, fellowship - trusting that, as God says of His Word, this work will not return void, but will go out and accomplish what God purposes for it.

We also know that God has prepared beforehand those works that we should do. Each Christian has a calling, or more appropriately callings, from God. Effective church planning and strategizing looks to discover the gifts and callings of the members of the church, so that God's people may be effectively equipped to do what God has called them to do. If this is what we strive for then we can have hope that God will work through us. These kinds of plans are anything but bare, dry and hopeless, mechanistic or burdensome.

When Piper talks of righteousness that is active and strategic, this is what I think of: righteousness that seeks to do what God has called us to do, in hope and in joy, each member of the body discovering his or her gift and using it to God's glory, empowered and filled with the Holy Spirit.

I now work at a Christian organization that thinks of each employee as a divine appointment, someone God has brought to fulfill a particular role and purpose that only he or she can fill. Would that our churches would do the same. What if our churches treated every person who walked through their doors as a divine appointment, someone God brought to them to play a particular role in the life and ministry of that church? Would people feel wanted? Would they feel an appreciated part of that church or just a pew-sitter? And what if each church thought of itself as a divine appointment, chosen and called by God to fulfill a particular purpose in His plans? Would that not provide hope, purpose and "mission?" In this context churches can come up with plans and strategies that actually have worthwhile meaning.

Wouldn't that be just a little bit more fun and worthwhile than sitting around word-smithing vision and mission statements to be published with fanfare only to be forgotten within weeks? Better than planning meetings that list projects and ideas that either drive people with purpose-drive cattle prods, or that result in projects and ideas that will likely never see the light of day?

It would be to me...

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Wednesday, November 01, 2006

95 Theses for Today

I don't have 95 theses for today (I'd be lucky to pump out 9.5 theses, much less 95), but wonder if we don't need an update of Brother Martin's 489-year-old classic.

Yesterday was the anniversary of the day that Luther nailed his theses on indulgences to the church door in Wittenberg, inviting scholarly debate. I re-read them as a reminder of what his arguments were. Vikinglord, my sister and I also watched the recent Luther film this weekend; Vikinglord's been studying the Reformation for his AP Euro History class and wanted to watch the movie.

It struck me as I watched the movie's scenes where Tetzel is selling indulgences, that much of the church today is selling indulgences - albeit of a different sort - with just as much slickness as Tetzel did 500 years ago: plant a seed of faith and watch it return to you; just have faith and God will reward you with a good life, with success, with happiness; just have a good attitude, be positive and God will bless you.

The church today isn't all that concerned with the afterlife; the church today is concerned with life now. Not many today are worried about the trials and sufferings of purgatory, and trying to buy their way out of it. Today's people are worried about the trials and sufferings of this life, and trying to buy their way out of it.

In Luther's time it was the pope trying to raise money to build a big church. In our time it is televangelists and megachurch popes trying to build up a big church empire.

Both prey on poor souls, turning their eyes away from the good news of the Gospel toward false hopes of salvation, prosperity, happiness, etc.

It was disgusting then. It's disgusting now.

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Saturday, October 14, 2006

Peter Drucker and the Megachurch

Several days ago I got around to adding the capability to track visitors to this site and how they got here. Near as I can tell most visits are from friends and family. But I have noticed some folks who got here by searching for something on Peter Drucker.

Drucker is often the whipping boy for critics of the megachurch movements. They see leaders of these megachurches - two well-known examples being Willow Creek and Saddleback - using techniques taught by Drucker to grow huge churches that are more business than church. Drucker was also known to be an advocate for megachurches, seeing them as the next step in the life of the church at large.

Drucker was wrong about megachurches. They may already be past their prime. But he was wrong about them whether they're past their prime or not.

Still, what he taught was, in itself, not the problem. They asked the right question. They got the wrong answer.

Peter Drucker was known for three basic questions that he said every organization should ask of itself:
  1. What is our business?
  2. Who is our customer?
  3. What does our customer consider as value?

The first question doesn't apply only to for profit entities. Its essence is to ask: what are we about? For a church, its "business" is doing the work that God called it to do. I don't think there's any major disagreement on this point, in the broad sense, between megachurches and their critics.

The problem comes about in the second question. The wrong answer of the megachurches and most of the church growth movement is that our customer is the person in the pew, or the person we want to get into the pew - Unchurched Harry or Sally. If that's the answer to the second question then the only logical way to answer the third question is to go ask them what they want, what they value, what will get them into church. This is good old market research. Quite frankly, the Willow Creeks and Saddlebacks did their homework, found out what people wanted, gave it to them, and have crowds of people flocking through their doors. Whether those crowds are meaningfully Christian, that is, whether or not they have a deep conviction of sin and saving faith in Jesus Christ, is a matter of much debate.

If they have the wrong answer, what is the right answer? Our "customer" is God. This is something the Reformed branch of the Reformation understood well. When they set out to reform worship, they needed a guideline. They saw in Scripture that God is jealous for His own worship. He only may be worshiped. He may not be worshiped in any visible representtion since no man has seen Him, and therefore any image is false by definition. He seeks after those who will worship Him in spirit and in truth. He punishes those who worship falsely. The Westminster Divines had it right when they concluded that the chief end of man is to glorify God and enjoy Him forever. This is what God wants from us, what He values.

Peter Drucker's questions, used rightly, lead to the historic regulative principle of worship, and to the realization that it is God whom we are to please, not ourselves, not even the unchurched. We find what pleases God in Scripture. This is where we should be doing our "market research." God's Word sets boundaries for our worship according to His desire, but also allows for flexibility within those boundaries (e.g., we should sing praise to God, but how many psalms, hymns or spiritual songs we sing is not dictated, nor is a given style). God's Word insures that He is pleased, that He is glorified, and that ultimately He is enjoyed forever.

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About me

  • Martin
  • From Orange, CA
  • Husband; Father; Son; Brother. Ruling elder at church. Loan Officer for Christian lending institution. Seminary student. I hope to be a pastor and plant a church in the near future.
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